Staff profile

After undergraduate studies (at Queens' College, Cambridge) in Classics and Theology, I studied for my PhD (on Galatians) at Cambridge, before becoming Lecturer, then Senior Lecturer and then Professor at Glasgow University (1984-2003). I have been at Durham as Lightfoot Professor of Divinity since 2003, delighted to be part of a very strong team of scholars in New Testament and early Judaism, and a lively research community of postgraduate students. During my Glasgow years, I worked on the social history of early Christianity (especially in Pauline churches) and researched and published on Jews in the Mediterranean Diaspora (1996). From that I moved to a translation and commentary on one of Josephus' most interesting texts, his defence of Judaism called Against Apion (2007), which involved me in study of Judaism in the Roman world and some elements of post-colonial theory.

I have put together a collection of essays on Pauline Christians and Diaspora Judaism called Pauline Churches and Diaspora Jews (Tübingen: Mohr Siebeck, 2011), since published in paperback in 2016 by Eerdmans. This includes some hitherto inaccessible pieces and some new ones, including a revised version of my response to N.T. Wright on Paul and the Roman empire ('Why the Roman empire was insignificant to Paul').

My most recent major book is a study of Pauline theology from the perspective of his theology of grace, called Paul and the Gift (Grand Rapids: Eerdmans, 2015). If we read Paul's theology of grace in the light of ancient notions of gift, I believe we can understand in a new way his relationship to Judaism, his theology of the Christ-event and his ethic of reciprocal generosity. Paul and the Gift explores the theological and social significance of the incongruity of grace in the formation of innovative communities, going beyond Sanders and the current antithesis between old and new perspectives on Paul. This book, focusing on divine gift/grace, is the first of a two-part series. The second (currently in the research stage) will be on human gift-reciprocity and the construction of community in Paul's letters, in the context of social reciprocity in antiquity and as a challenge to some (in my view problematic) notions of 'altruism' that have taken root in the modern world. Meanwhile, I have written a short version of Paul and the Gift entitled Paul and the Power of Grace (Grand Rapids: Eerdmans, 2020).

I have also published a very short introduction to Paul and his legacy called Paul: A Very Brief History (London: SPCK, 2017).

At undergraduate and Masters levels I teach a number of topics in the New Testament and early Christianity: gospel passion narratives, Pauline theology, the social formation of the early church, and (at Masters level) the history of interpretation of Paul (from the beginning to today).

I have had a long history of supervising postgraduate (MA and PhD) students, bringing 60 doctoral students thus far to successful completion. I am currently supervising doctoral students on a range of topics including: cognition in Pauline theology; Paul and gift-exchange among the poor; the rationale for celibacy in 1 Corinthians 7; Mark and the radical break with family ties; the emotion of being loved in Pauline theology and rhetoric.

 As I am due to retire in August 2024 I am no longer taking on new PhD students. I have recently served as President of SNTS (2022-23) and was elected as a Fellow of the British Academy in 2020. Out of the study I enjoy my family, cycling, music, and watching rugby. Having spent three sabbatical periods in New Zealand (University of Otago, Dunedin), I am a fan of the All Blacks!

Authored book

• Barclay, J. M. (2019). Paul: A Very Brief History. SPCK
• Barclay, J. (2015). Paul and the Gift. Eerdmans
• Barclay, J. (2011). Pauline Churches and Diaspora Jews. Mohr Siebeck
• Barclay, J. M. (2006). Flavius Josephus: Translation and Commentary, Volume 10: Against Apion. Brill Academic Publishers
• Barclay, J. (1997). Colossians and Philemon. Sheffield Academic Press
• Barclay, J. (1996). Jews in the Mediterranean Diaspora from Alexander to Trajan (323 BCE - 117 CE). T&T Clark
• Barclay, J. (1988). Obeying the Truth. A Study of Paul’s Ethics in Galatians. T&T Clark

Book review

• Barclay, J. (2015). Paul and the Faithfulness of God. Scottish Journal of Theology, 68(02), 235-243. https://doi.org/10.1017/s0036930615000071

Chapter in book

• Barclay, J. M. The Last Years of Paul: What are the Issues?. In A. Puig i Tarrech, J. M. Barclay, & J. Frey (Eds.), The Last Years of Paul (1-14). Mohr Siebeck
• Barclay, J. M. (in press). What Makes Paul Challenging Today?. In B. Longenecker (Ed.), The New Cambridge Companion to St Paul (200-218). Cambridge University Press
• Barclay, J. M. (in press). The Gift Perspective on Paul. In S. McKnight, & B. Oropeza (Eds.), Perspectives on Paul: Five Views (219-236). Baker Academic
• Barclay, J. The Text of Galatians and the Theology of Luther. In M. Allen, & J. Linebaugh (Eds.), Reformation Readings of Paul (49-69). IVP Academic
• Barclay, J. M. Remember the Poor: Early Christian Reception of a Jewish Communal Responsibility. In J. M. Barclay, & K. Crabbe (Eds.), The Reception of Jewish Tradition in the Social Imagination of the Early Christians (197-212). T&T Clark
• Barclay, J. M. (2018). Ioudaios: Ethnicity and Translation. In K. Hockey, & D. Horrell (Eds.), Ethnicity, Race, Religion: Identities and Ideologies in Early Jewish and Christian Texts, and in Modern Biblical Interpretation (46-58). T&T Clark. https://doi.org/10.5040/9780567677334.0009
• Barclay, J. M. (2018). Paul, Reciprocity and Giving with the Poor. In P. Burroughs (Ed.), Practicing with Paul: Reflections on Paul and Practices of Ministry in Honor of Susan G. Eastman (15-29). Cascade Books
• Barclay, J. M. (2017). Benefitting Others and Benefit to Oneself: Seneca and Paul on 'Altruism'. In J. Dodson, & D. Briones (Eds.), Paul and Seneca in Dialogue (109-26). Brill Academic Publishers
• Barclay, J. M. (2016). Koinonia and the Social Dynamics of Paul's Letter to Philemon. In D. Marguerat (Ed.), La Lettre à Philémon et l'Ecclésiologie Paulinienne = Philemon and Pauline Ecclesiology (151-69). Peeters Publishers
• Barclay, J. M. (2016). Apocalyptic Allegiance and Disinvestment in the World: A Reading of 1 Corinthians 7:25-35. In B. Blackwell, J. Goodrich, & J. Maston (Eds.), Paul and the Apocalyptic Imagination (257-74). Fortress Press
• Barclay, J. M. (2015). Crucifixion as Wisdom: Exploring the Ideology of a Disreputable Social Movement. In C. Chalamet, & H.-C. Askani (Eds.), The Wisdom and Foolishness of God: First Corinthians 1-2 in Theoogical Exploration (15-32). Fortress Press. https://doi.org/10.2307/j.ctt155j3m5
• Barclay, J. (2014). Constructing a Dialogue: 4 Ezra and Paul on the Mercy of God. In M. Konradt, & E. Schläpfer (Eds.), Anthropologie und Ethik im Frühjudentum und im Neuen Testament. = Anthropology and ethics in early Judaism and in the New Testament (3-22). Mohr Siebeck
• Barclay, J. (2014). Grace and the Countercultural Reckoning of Worth: Community Construction in Galatians 5-6. In M. Elliott, S. Hafemann, N. Wright, & J. Frederick (Eds.), Galatians and Christian Theology (306-317). Baylor University Press
• Barclay, J. (2014). 'Jews' and 'Christians' in the Eyes of Roman Authors c. 100 CE. In P. Tomson, & J. Schwartz (Eds.), Jews and Christians in the First and Second Centuries: How to Write their Histories (313-326). Brill Academic Publishers
• Barclay, J. (2014). Humanity under Faith. In B. Longenecker, & M. Parsons (Eds.), Beyond Bultmann: Reckoning a New Testament Theology (79-99). Baylor University Press
• Barclay, J. (2013). Under Grace: The Christ-Gift and the Construction of a Christian Habitus. In B. Gaventa (Ed.), Apocalyptic Paul : cosmos and anthropos in Romans 5-8 (59-76). Baylor University Press
• Barclay, J. M. (2013). 'Because he was rich he became poor': Translation, Exegesis and Hermeneutics in the Reading of 2 Cor 8.9. In R. Bieringer, M. Ibita, D. Kurek-Chomycz, & T. Vollmer (Eds.), Theologizing in the Corinthian conflict : studies in the exegesis and theology of 2 Corinthians (331-344). Peeters Publishers
• Barclay, J. (2011). Paul, Judaism and the Jewish People. In S. Westerholm (Ed.), The Blackwell Companion to Paul (188-201). Wiley
• Barclay, J. (2011). Believers and the "Last Judgment" in Paul: Rethinking Grace and Recompense. In H.-J. Eckstein, C. Landmesser, & H. Lichtenberger (Eds.), Eschatologie - Eschatology: The Sixth Durham-Tübingen Research Symposium: Eschatology in Old Testament, Ancient Judaism and Early Christianity (Tübingen, September, 2009) (195-208). Mohr Siebeck
• Barclay, J. (2010). Unnerving Grace: Approaching Romans 9-11 from The Wisdom of Solomon. In F. Wilk, & J. Wagner (Eds.), Between Gospel and Election: Explorations in the Interpretation of Romans 9-11 (91-109). Mohr Siebeck
• Barclay, J. (2009). Grace within and Beyond Reason: Philo and Paul in Dialogue. In P. Middleton, A. Paddison, & K. Wenell (Eds.), Paul, Grace and Freedom. Essays in Honour of John K. Riches (9-21). T&T Clark
• Barclay, J. (2009). Josephus’ Contra Apionem as Jewish Apologetics. In A.-C. Jacobsen, J. Ulrich, & D. Brakke (Eds.), Critique and Apologetics: Jews, Christians and Pagans in Antiquity (265-82). Peter Lang
• Barclay, J. (2008). Grace and the Transformation of Agency in Christ. In F. Udoh (Ed.), Redefining First-Century Jewish and Christian Identities (372-89). University of Notre Dame Press
• Barclay, J. (2008). Manna and the Circulation of Grace: A Study of 2 Corinthians 8:1-15. In J. Wagner, C. Rowe, & A. Grieb (Eds.), The Word Leaps the Gap: Essays on Scripture and Theology in Honour of Richard B. Hays (409-26). Eerdmans
• Barclay, J. (2007). “Offensive and Uncanny”: Jesus and Paul on the Caustic Grace of God. In T. Still (Ed.), Jesus and Paul Reconnected (1-17). Eerdmans
• Barclay, J. (2007). Constructing Judean Identity after 70 C.E.: A Study of Josephus’ Against Apion. In Z. Crook, & P. Harland (Eds.), Identity and Interaction in the Ancient Mediterranean (99-112). Sheffield Academic Press
• Barclay, J. (2007). Snarling Sweetly: Josephus on Images and Idolatry. In S. Barton, L. Stuckenbruch, & B. Wold (Eds.), Memory in the Bible and Antiquity (365-85). Mohr Siebeck
• Barclay, J. (2006). Money and Meetings: Group Formation among Diaspora Jews and Early Christians. In A. Gutsfeld, & D.-A. Koch (Eds.), Vereine, Synagogen und Gemeinden im kaiserzeitlichen Kleinasien (113-27). Mohr Siebeck
• Barclay, J. (2006). 'By the Grace of God I Am what I Am: Grace and Agency in Philo and Paul. In J. Barclay, & S. Gathercole (Eds.), Divine and human agency in Paul and his cultural environment (140-157). T&T Clark

Edited book

• Barclay, J. M. (Ed.). Dying with Christ - New Life in Hope: Romans 5,12 - 8,39. Peeters Publishers
• Barclay, J. M., & Crabbe, K. (Eds.). (in press). The Reception of Jewish Tradition in the Social Imagination of the Early Christians. T&T Clark
• Puig i Tarrech, A., Barclay, J. M., & Frey, J. (Eds.). The Last Years of Paul. Mohr Siebeck
• Barclay, J. M., & White., B. (Eds.). (2020). The New Testament in Comparison. T&T Clark
• Barclay, J., & Gathercole, S. (Eds.). (2006). Divine and Human Agency in Paul and his Cultural Environment. T&T Clark
• Barclay, J. (Ed.). (2004). Negotiating Diaspora: Jewish Strategies in the Roman Empire. Library of Second Temple Studies. London: T&T Clark
• Barclay, J. (Ed.). (1998). Frequently Asked Questions on the Dead Sea Scrolls. Glasgow: Trinity St. Mungo Press
• Barclay, J., & Sweet, J. P. (Eds.). (1996). Early Christian Thought in its Jewish Context. CUP

Journal Article

• Barclay, J. (online). Paul and the Philosophers: Alain Badiou and the Event. New Blackfriars,
• Barclay, J. (online). Paul, the Gift and the Battle over Gentile Circumcision: Revisiting the Logic of Galatians. Australian biblical review, 36-56
• Barclay, J. M. Did Paul Beleive in the One-Way Gift?
• Barclay, J. M. (2023). Rich Poverty: 2 Corinthians 8.1–15 and the Social Meaning of Poverty and Wealth. New Testament Studies, 69(3), 243-257. https://doi.org/10.1017/s002868852200039x
• Barclay, J. M. (2023). Does the Gospel Require Self-Sacrifice? Paul and the Reconfiguration of the Self. Studies in Christian Ethics, 36(1), 3-19. https://doi.org/10.1177/09539468221132095
• Barclay, J. (2020). Household Networks and Early Christian Economics: A Fresh Study of 1 Timothy 5.3–16. New Testament Studies, 66(2), 268-287. https://doi.org/10.1017/s0028688519000456
• Barclay, J. M. (2020). Paul and Grace in Theological Perspective: A Grateful Response. International Journal of Systematic Theology, 22(1), 113-126. https://doi.org/10.1111/ijst.12389
• Barclay, J. M. (2019). Gift and Grace in Philippians, 2 Thessalonians, and Ephesians: a Response. Horizons in Biblical Theology, 41(2), 224-237. https://doi.org/10.1163/18712207-12341399
• Barclay, J. M. (2019). A Thomist Reading of Paul? Response and Reflections. Nova et vetera (Ypsilanti, Mich. Online), 17(1), 235-244. https://doi.org/10.1353/nov.2019.0011
• Barclay, J. M. (2019). Early Christianity, Mission, and the Survival of the Poor in the Graeco-Roman World. Teologisk tidsskrift, 8(4), 224-237. https://doi.org/10.18261/issn.1893-0271-2019-04-04
• Barclay, J. M. (2017). An Identity Received from God: The Theological Configuration of Paul's Kinship Discourse. Early Christianity, 8(3), 354-372. https://doi.org/10.1628/186870317x15017545210224
• Barclay, J. M. (2017). The Gift and its Perfections: A Response to Joel Marcus and Margaret Mitchell. Journal for the Study of the New Testament, 39(3), 331-44. https://doi.org/10.1177/0142064X17689991
• Barclay, J. M. (2015). Interpretation not Repetition: Reflections on Bultmann as a Theological Reader of Paul. Journal of Theological Interpretation, 9(2), 201-209
• Barclay, J. (2014). Pure Grace? Paul's Distinctive Jewish Theology of Gift. Studia Theologica - Nordic Journal of Theology, 68(1), 4-20. https://doi.org/10.1080/0039338x.2014.906064
• Barclay, J. (2013). Faith and Self-Detachment from Cultural Norms: A Study in Romans 14–15. Zeitschrift für die neutestamentliche Wissenschaft, 104(2), 192-208. https://doi.org/10.1515/znw-2013-0011
• Barclay, J. (2010). "I will have mercy on whom I have mercy": The Golden Calf and Divine Mercy in Romans 9-11 and Second Temple Judaism. Early Christianity, 1(1), 82-106. https://doi.org/10.1628/186870310791341623
• Barclay, J. (2010). Food, Christian Identity and Global Warming: A Pauline Call for a Christian Food Taboo. Expository Times, 121(12), 585-93
• Barclay, J. (2009). Security and Self-Sufficiency: A Comparison of Paul and Epictetus
• Barclay, J. (2008). Who’s the Toughest of them all? Jews, Spartans and Roman Torturers in Josephus’ Against Apion. Ramus, 36(1), 39-50
• Barclay, J. (2008). Is it Good News that God is Impartial? A Response to Robert Jewett, Romans: A Commentary. Journal for the Study of the New Testament, 31, 89-111
• Barclay, J. M. (2007). There is Neither Old Nor Young? Early Christianity and Ancient Ideologies of Age. New Testament Studies, 53(2), 225-241. https://doi.org/10.1017/s0028688507000136
• Barclay, J. (2007). “Am I not a Man and a Brother?’ The Bible and the British Anti-Slavery Campaign. Expository Times, 119(1), 3-14